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In Pics: The Nature-Loving Tribe That Fought To Save Their Sacred Peak & Succeeded!

The Dongrias have been known​ ​for their eco-friendly agriculture-based lifestyle. But now they are slowly dying. Ritayan Mukherjee, a photographer, reports.

When I first heard about the Dongrias, it was way back in 2013. Their successful fight against a UK-based mining giant to save their sacred mountain caught the attention of newspapers. Their movement inspired me, and I wanted to photograph their traditional lifestyle, but unfortunately could not develop a source to reach them. When I finally had the opportunity to visit their villages this year in March, I made the most of it.

Dongria Kondh, a tribe that lives in the dense forests of Niyamgiri Hills, is spread across Rayagada and Kalahandi districts of southwestern Odisha.

Approximately 8,000 Dongrias live in 100 villages on that mountain.

Lakhpadar village has around 20025 houses where 150 dongria live. Houses are low-roofed. Though the houses are made out of earth, the traditional thatch roofs have been replaced with asbestos.

Niyamgiri Hills is not only a sacred mountain to the Dongrias, but it also plays a major role in the region’s ecology. The Dongrias have earned the status of PVTG (Particularly Vulnerable Tribal Group) from the Government of India. That’s because they still have a primitive lifestyle,  geographically isolated from others and shy, as a result. They are more educationally and economically backward than other tribal groups in the country. There 75 such PVTGs in India.

My journey to Lakhpadar village in Niyamgiri Hills, with a friend, began from Dhamteri, Chhattisgarh. We drove 230 km and reached Bhawanipatna, the district headquarters of Kalahandi district. We then continued our drive to Langigargh village, at the foothills of Niyamgiri.

Langigargh has been the centre point of conflict for long, as the UK-based mining giant tried to set up a plant here. Bauxite mining too was about to start but it got cancelled eventually due to the landmark verdict from the Supreme Court of India.

From Langigargh to Lakhpadar village, is a journey of 15 km. We travelled by car for the first seven, but the tricky potholes and thorny stems caused me to give up. I walked the remainder of the way, stopping many times to watch the beautiful vistas to Niyamgiri. Finally, after a 45-minute walk, I made it to the village.


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Lakhpadar is important among the Dongrias. Not only did the movement start from here, the leader of the Dongrias, Lodo Sikoka, lives here.

The face of the Dongria movement, he is a knowledgeable man. He has been attacked by the administration as well as by the Company goons.

Lodo Sikoka and Huika Samba are the two main faces of Dongria movements against the multinational mining giant.

Lakhpadar is a small village, where around 30 families live. The Dongrias speak the Kui language. During my walk, I spotted numerous streams surrounding the villages. These streams are the lifelines of the community.

Lodo Sikoka stated, “One of the major reasons we have opposed bauxite mining in the Niyamgiri Mountains was that it would destroy our numerous perennial hill streams. Our farming and daily livelihoods depend on these streams.”

During my time there, I was able to observe some things about the lives of the Dongria people.

Fermented liquor, made from the sap of palm trees is often used during rituals as well as for regular consumption in daily life. It is called “Salpa”.

Salpa is very popular among the Dongria community.

A palm tree is one of the seven trees, considered as a ‘must’ in the Dongria Kondh’s sacred grove. I learnt that every family owns multiple palm trees, where even a father-son duo has separate palm trees.

Lakhpadar village is powered by solar energy. A villager, Dasharu, told me, “This is the only change that the state government has brought to our village.”

In Dongria society, women play a role equal to the men. They take part in almost every activity. They farm and sell the agricultural produce in the weekly markets. They are also dominant in issues such as family management. As per Dongria tradition, the man has to pay the bride price (dowry).

The Dongrias practice shifting cultivation, growing different types of lentils.

Through shifting cultivation, Dongrias grow different types of lentils.

They also produce Banana, Jack-fruit, Orange, Ginger, Turmeric, Lemon, and Mango. Dongrias also collect flowers, fruits, tubers, leaves, stems, seeds, wild mushrooms, tamarind, and bamboo shoots from the forest. Dongria men also hunt for rabbits, squirrels, and edible insects.

The nearest school from Lakhpadar village is 15 km away. Kids can’t go that far through the dense jungle. So they want schools in their villages, with Dongria Kondh teachers using Kui language, and with the incorporation of field-based learning.

During my stay, another thing I noticed was their degrading health conditions. They have almost no medical facilities. Malaria is prevalent, often leading to death. In the absence of facilities, the Dongrias trust their village doctor, who uses herbs and plants as remedies. They do not go to the hospital located in Langigargh town, set up by the British mining company.

During the evenings, villagers gather and dance. For centuries, the Dongrias lived an isolated life. Their only form of entertainment has been their traditional form of dancing.

The traditional dance performed mostly in late evening is the only form of entertainment. At this time, Dongria men often go to the jungle to hunt, carrying LED headlamp and axes with them.

Though the Dongrias succeeded in saving their mountain and therefore their heritage, for the time being, their situation largely remained unchanged. For centuries, they have been known for their eco-friendly agriculture-based lifestyle. But now they are slowly dying. Despite the PVTG (Particularly Vulnerable Tribal Groups ) status, they lead a very underprivileged existence. They lack access to schools, basic medical facilities or proper rationing system.

Although I went to document their daily lives, I came back with a different perspective.


Also Read: Libraries on Wheels: How Tribal Kids in MP Are Getting a Chance to Learn in Their Own Languages


Here’s a look at more photographs from my visit.

Dangria Kondh, a sub-section of Kondh community is a primitive section of the tribe that lives in the dense forest of the Niyamgiri range. The Dongrias are animistic by religion.
A major reason for the Dongria Kondh’s opposition to bauxite mining in the Niyamgiri Mountains was that it would destroy their numerous perennial hill streams.
Dongria women have the skill of weaving their own scarves. They develop this skill at an early stage.
Most Dongria men have tattoos on their hands, which are mostly the names of their parents.
A Dongria man is combing his hair after a bath. Men are very particular about their hair and traditional dresses; they decorate their hair, ears, and noses with similar ornaments like the women.
Mobile phones are popular among Dongria youths for a different reason. Since none of the villages have mobile network, these are used for listening to music. The youth source these songs from the nearest town of Langigargh.
The local Dongria school which was burned during protest movements.
In absence of proper medical facilities, the Dongrias trust their village doctor.
During springtime, Dongria families spent hours in the jungle collecting Mahua flowers. These highly valued flowers are dried and made into liquor. The seeds yield oil that can be used for cooking. The paste is used medicinally to facilitate childbirth.
Portrait of a Dongria woman who was returning from the weekly market, 15 km from the Lakhpadar village.

(Written by Ritayan Mukherjee and Edited by Shruti Singhal)

About the author: Ritayan Mukherjee is a Kolkata-based photography enthusiast and a PARI (People’s Archive of Rural India) Fellow. He is working on a long-term project that documents the lives of pastoral nomadic communities of the Tibetan Plateau.

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